We believe the Bible to be the infallible word of God because the Bible itself tells us that this is the case.
The immediate objection is that this is a circular argument — which of
course it is! But is it really different from saying we know that God is
God because he says he is? Can circularity be avoided and, if so, how?
There are those who suggest it can be avoided merely by refusing to make
assumptions, and by allowing the evidence to speak for itself. But this
is to make another set of assumptions about what constitutes evidence
and how it does speak for itself. If we refuse to start with the
assumption that the Bible tells the truth in claiming to be God’s word,
we must start with another assumption: that it does not or may not tell
the truth and, therefore, it is not or may not be God’s word. If we seek
to avoid the obvious circularity of this latter approach by saying that
we must test the Bible by certain objectively neutral facts, then who
determines what is neutral and which facts are applicable? In the end,
it becomes human reason that judges what is reasonable evidence about
the nature of the Bible. As soon as we admit this, then we see that it
is a choice of two opposing circular arguments: one that assumes the
ultimate authority of God and his word, and the other that assumes the
ultimate authority of unaided human reason. We must examine these two
positions more closely in pursuing the basis of valid interpretation of
the Bible. Perhaps it will emerge that one position is really an
exercise in futility in that it undermines itself by its own
assumptions.
Gospel-Centered Hermeneutics, 32-33.
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