Here we go again. It's time to pull 2 Timothy 2:24-26 off the shelf again so that those extremely concerned about expressing love through tone can condemn anyone that says anything harshly. I didn't listen to Macarthur's rebuke of the FILL IN THE BLANK woman being disobedient because egalitarian ignorance says she can this particular week, but I'm familiar with the usual "your tone is unloving" card played. It's kind of the Christian equivalent of calling someone racist or a Nazi. If your tone is off then you are an immature, unloving, judgmental, no good, lousy leader (apparently insinuating all of that is not unloving because it's just implied as truth in righteous anger). As the old adage goes, "If you have nothing nice to say, say nothing at all," unless you're critiquing the person saying un-nice things, then say all of the mean things you want.
Now, I'm actually split on the tone issue. From one standpoint, it is true that tone can convey a demeaning of another Christian. If it is snarky, implies the other person is stupid, indicates a lack of concern for the other person, etc. (you know, the type of tone you get when you go in a Reformed chat room or Facebook page), then I do think it falls under the condemnation of Jesus in Matthew 5 of calling your brother Raca or "You Fool." Our tone toward one another should be one of honor and love.
However, it needs also to be understood that our culture cares more about tone than truth because it holds to relativism when it comes to religious truth. Since no one necessarily knows the truth, what becomes important is how we treat one another (I'm not sure how anyone knows that truth, but oh well). The truth is unattainable, but how I make someone feel as a person is what is really important. This is why we often read tone into any challenge we don't like. It's not that it is true or false, but that it must by default be bad because I don't like it. Hence, your tone sounds arrogant and judgy. How dare you put your truth, i.e., speculative conclusions of your subjective experience, over my truth, i.e., speculative conclusions of subjective experience. It's already snarky to begin with. No added condescension is needed.
The former concern for tone is a good one, but it should be understood that harsh speaking and sarcasm employed, not to degrade a brother but to drive home a point, is included in the list of biblically acceptable tones of love.
The latter disposition, however, would also condemn Jesus, the prophets, the apostles, etc., but of course, everyone makes an exception for them. Maybe their tone was acceptable in that day and seen as loving? Yeah, that's why everyone baked them a cake when they rebuked them (see that's a use of the former loving tone--you needed that and love delivers).
Having said all of that, let's not use God's Word as a handmaiden to our cowardly ethics. 2 Timothy 2:24-26 does not apply to someone in sin and unrepentantly disobedient. Let's look at the whole passage that starts actually in v. 23.
But reject foolish and ignorant controversies, because you know they breed infighting. And the Lord’s slave must not engage in heated disputes but be kind toward all, an apt teacher, patient. correcting opponents with gentleness. Perhaps God will grant them repentance and then knowledge of the truth and they will come to their senses and escape the devil’s trap where they are held captive to do his will.
Notice that this is talking about people who argue over speculative nonsense. It isn't talking about someone in unrepentant sin. The Lord's servant must be patient with such a one because they may still be trying to learn, they may yet repent of their stirring up disputes over unbiblical issues, etc. This has zero to do with someone in direct violation of the commands of Scripture.
Now, I do think I would apply this to even people who were in sin by being in violation of direct teachings of Scripture, if they were just struggling with understanding, etc., but this does not apply to the heretic/apostate who continues to do evil even after rebuked and taught otherwise.
The heretic gets a sharp rebuke, even with evidence of disdain from Jesus, the prophets, and the apostles. There is no Mr. Rogers' tone for such a one. In fact, it is commanded to harshly rebuke rebellious heretics of this nature (ἐλέγχειν Titus 1:9) like their Master and His apostles do throughout their ministries.
That doesn't mean we shouldn't practice being nice where we can be, but it does mean that we shouldn't confuse the term "nice" with the term "kind." "Kind" is giving what is needed. "Nice" is giving respect, and that means that one might be giving respect when shame should be brought instead. They can be combined, but one can also cancel out the other. Kindness is an expression of love. Niceness may or may not be. In fact, niceness can be an expression of self-love and therefore hatred for the other instead because it withholds what is needed to receive honor from the other person (if you're nice, people will be nice to you // if you give honor, you will receive it from them). But love is always kind, but not always nice. So if you have nothing nice to say, speak the truth in love, and if necessary, do it harshly.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.